This sub-committee was created in response to the 78th General Convention's (GC) call to monitor the use of the same-sex marriage rites approved at that GC— Liturgical Resources 1: I Will Bless You and You Will Be a Blessing: Revised and Expanded, 2015.
In April of last year, the SCLM published an online survey to get a sense of the use and response to these trial rites. Out of the 262 responses, 60% were from clergy and 40% were from laity. Only a third, however, had experienced the liturgies used in their own parish. Roughly three-quarters of respondents expressed a positive view on the blessing rite (with a bit over half saying it was excellent). About the same number expressed a positive view of the gender-neutral version of the BCP marriage rite. One-fifth characterized the blessing rite as poor and 15% said the same for the gender-neutral BCP marriage rite.
In the specific comments on the rite, the SCLM found an equal amount of positive versus negative views on the various components, not indicating a strong consensus for further revision. Further, those who wanted further revision didn't have a consensus on what shape that further revision might need to take. Thus, the SCLM recommends no further revisions at this time but, rather, that the rites remain in trial use until the SCLM initiates a comprehensive revision of the BCP.
Reactions to the Report
I was indeed curious about the reception of these liturgies and am pleased to see relatively strong support for both of them. I have used both liturgies in my own parish for same-sex weddings and found both of them to be excellent, providing a good amount of options for couples to be able to work with me on coming up with a liturgy that is reflective of their relationship while also proclaiming the good news of God in Christ.
It was interesting to note that the SCLM is actually not recommending this enter into a first-reading for BCP revision in 2018 (this is in contrast with the resolution submitted by the Task Force on the Study of Marriage, which is recommending that these rites be given a first reading for prayer book revision at this GC).
In general, I lean towards a desire for what some are calling a "surgical revision" of the BCP that would give a first reading to these rites and also update the language in our catechism. Though I understand the arguments of those who believe any prayer book revision should be comprehensive, as a parish priest I find it difficult to explain why our church's actual belief and practice on this important question differs from what they will find in the BCP in their pews.
Thus, at this time I am still hoping for approval of the A085, beginning the process of revising the marriage rite in the BCP itself using these rites. Furthermore, if this process is begun in 2018, each diocesan convention will then respond to these rites. My guess is that further revision of these rites (particularly the blessing rite) might indeed be proposed at this time to strengthen the language, creating a second first-reading in 2021 and first approval no sooner than 2024—six years from now. To me, that gives us enough time to ensure the marriage rite in the BCP does indeed reflect the belief and practice of our church.
Furthermore, if comprehensive prayer book revision is then approved at any time before then, this rite could then be held back to be included in that process.
It's time to begin addressing this question—to me, the most pressing of all those related to the revision of the BCP.
Note: You can click here for a list of all Blue Book Reports & Resolutions that have thus far been reviewed.
No comments:
Post a Comment