Read more at the He was approached by a representative from one of our elected officials and asked if he would support a bill that would exclude health insurance carriers from covering pre-existing conditions of adopted children.Tribune's website here.
Knowing that this politician was “pro-life,” my parishioner pushed a bit, asking how that made sense. “So, you’re telling me that you support forcing someone in poverty to have a child, but then if that parent chooses to give the child up for adoption, you also support allowing a health insurance company not to cover any pre-existing conditions that child has.”
The representative paused for a moment and then said, “I suppose we hadn’t really thought about that.”
"Above all, the leader of the community must not show too great a concern for the fleeting and temporal things of this world, neglecting or treating lightly the welfare of those entrusted to him. Rather, he should keep in mind that he has undertaken the care of souls for whom he must give an account." ~ Rule of St. Benedict, Chapter 2
Wednesday, February 27, 2013
Wrestling with a Consistent Ethic of Life
My February 27, 2013, column for the Grand Haven Tribune, Wrestling with a Consistent Ethic of Life,
Wednesday, February 13, 2013
Invited: One Reflection on "Ashes to Go"
I will admit, when I first heard about the movement known as "Ashes to Go"a few years ago, I was rather suspect. I agreed with its many detractors who said that the apparent motivation of convenience behind the movement was flawed. They insisted (and many continue to insist) that the imposition of ashes on Ash Wednesday is meant to be experienced in a community. It needs to be placed alongside of the reading of Scripture, the proclamation of the Gospel in a homily, the Litany of Penitence and the celebration of God's grace in Holy Eucharist.
I believed all that for several years.
Then, last year, as I was sitting in a room with my fellow clergy in the Great Lakes Chapter of The Society of Catholic Priests in the Episcopal Church and the Anglican Church of Canada, one of my brother priests spoke up. "When I stood at the onramp of the hi-way today, I had all kinds of people stop. One of them was a trucker who came to me with tears in his eyes saying that because of his job this was the only way he could get ashes on this day. He was so grateful."
The story stopped me in my tracks and my critical approach began unraveling.
So, this morning, at 7:30am, I pulled into a parking lot at Walgreen's here in Grand Haven. I took a big sign out of my car and set it at the corner of the busy intersection that store is located at. I put on my cassock, surplice, and stole and I threw my heavy wool cloak around my shoulders. I then took a small container of ashes (and a cup of coffee) and went and stood at the corner. The sign proclaimed "Ashes to Go" and I was going to figure out what this experience was like.
The first thing I noticed is that it is cold. My goodness is it cold in Michigan in the middle of February. The weather was in the mid-twenties when I got out there and it didn't warm much as the morning went on. I kept my leather gloves on unless I was imposing ashes and shortly after my coffee ran out, a parishioner who had driven by came and brought me a hot chocolate from Starbucks. By the time I left, my feet were nearly numb and I was standing there with my cloak wrapped tight around me.
So, yeah, it was cold.
But the other thing is this: I could not keep from smiling. This is a big busy multi-lane intersection and I got to see a whole lot of cars go by. Some people looked at my confusedly, others waved cheerfully. I got a few peace signs and several thumbs up signs. And I spent the whole two hours I was out there grinning like an idiot. It doesn't seem very somber or Lent appropriate to be grinning like a fool while you are standing near a sign inviting people to be reminded of their mortality... but the joy I experienced was irrepressible. I loved each and every person that drove by and I hoped so badly that they could see that it my smile.
I didn't get a lot of traffic. To be honest, I only wound up giving ashes to two people the entire two hours I stood out there. I think I needed more and bigger signs. I don't know, I'm not an Ashes to Go professional. I'm just an amateur looking for a way to interrupt people's lives with the Gospel message of love wrapped in death, that strangely beautiful message of this day.
I hope that for those that didn't stop, I served as perhaps a sign of some kind, perhaps a reminder. Maybe some of them hadn't realized it was Ash Wednesday and I reminded them to find out when their church was having services. That would be pretty awesome.
Maybe some of them were confused and then googled "Ashes to Go" when they got to work. I thought about that and realized they'd find all kinds of essays and blog posts with Christians fighting about whether or not it was appropriate. That made me a little sad. I don't want the unchurched (or de-churched) to have the idea reinforced that us Christians just like to argue about everything. I hope they know that we argue about this sort of thing because we love God and them, because we want to be faithful. I hoped that... but worried they'd just scratch their heads in confusion.
And I really hope, man oh man do I hope... I hope that some of the people that drove by saw a priest in strange garb with a ridiculous smile on his face and maybe it made them smile. Maybe it provoked the thought that not only is there freedom in those ashes, but there could be joy there as well. I hope they saw the love that was in my eyes as I watched them drive by, as I waved at small children who thought the whole thing looked so cool, as I smiled for drivers who snapped pictures with their cell phones.
And I hope they found me to be an invitation.
Because that's what Ash Wednesday really is after all. It's not the entirety of the Christian Gospel. It's not the entirety of what discipleship looks like. Heck, it's not even the entirety of the Season of Lent. Ash Wednesday is an invitation, and invitation from the church to step back for a moment and to make a choice over these next forty days to pattern your life more deeply after the life of Christ.
I hope those who stopped and those who drive by found themselves invited into something more, something deeper...
I'm headed back out there in a few minutes. Maybe as I stand out there from 4:30pm to 5:30pm I'll be able to catch those commuters on their way home. Maybe they'll have time to stop now, time they didn't have in the morning. Maybe they just needed a reminder, a small nudge, that this day is more than any of us ever expected it to be.
I believed all that for several years.
Then, last year, as I was sitting in a room with my fellow clergy in the Great Lakes Chapter of The Society of Catholic Priests in the Episcopal Church and the Anglican Church of Canada, one of my brother priests spoke up. "When I stood at the onramp of the hi-way today, I had all kinds of people stop. One of them was a trucker who came to me with tears in his eyes saying that because of his job this was the only way he could get ashes on this day. He was so grateful."
The story stopped me in my tracks and my critical approach began unraveling.
So, this morning, at 7:30am, I pulled into a parking lot at Walgreen's here in Grand Haven. I took a big sign out of my car and set it at the corner of the busy intersection that store is located at. I put on my cassock, surplice, and stole and I threw my heavy wool cloak around my shoulders. I then took a small container of ashes (and a cup of coffee) and went and stood at the corner. The sign proclaimed "Ashes to Go" and I was going to figure out what this experience was like.
The first thing I noticed is that it is cold. My goodness is it cold in Michigan in the middle of February. The weather was in the mid-twenties when I got out there and it didn't warm much as the morning went on. I kept my leather gloves on unless I was imposing ashes and shortly after my coffee ran out, a parishioner who had driven by came and brought me a hot chocolate from Starbucks. By the time I left, my feet were nearly numb and I was standing there with my cloak wrapped tight around me.
So, yeah, it was cold.
But the other thing is this: I could not keep from smiling. This is a big busy multi-lane intersection and I got to see a whole lot of cars go by. Some people looked at my confusedly, others waved cheerfully. I got a few peace signs and several thumbs up signs. And I spent the whole two hours I was out there grinning like an idiot. It doesn't seem very somber or Lent appropriate to be grinning like a fool while you are standing near a sign inviting people to be reminded of their mortality... but the joy I experienced was irrepressible. I loved each and every person that drove by and I hoped so badly that they could see that it my smile.
I didn't get a lot of traffic. To be honest, I only wound up giving ashes to two people the entire two hours I stood out there. I think I needed more and bigger signs. I don't know, I'm not an Ashes to Go professional. I'm just an amateur looking for a way to interrupt people's lives with the Gospel message of love wrapped in death, that strangely beautiful message of this day.
I hope that for those that didn't stop, I served as perhaps a sign of some kind, perhaps a reminder. Maybe some of them hadn't realized it was Ash Wednesday and I reminded them to find out when their church was having services. That would be pretty awesome.
Maybe some of them were confused and then googled "Ashes to Go" when they got to work. I thought about that and realized they'd find all kinds of essays and blog posts with Christians fighting about whether or not it was appropriate. That made me a little sad. I don't want the unchurched (or de-churched) to have the idea reinforced that us Christians just like to argue about everything. I hope they know that we argue about this sort of thing because we love God and them, because we want to be faithful. I hoped that... but worried they'd just scratch their heads in confusion.
And I really hope, man oh man do I hope... I hope that some of the people that drove by saw a priest in strange garb with a ridiculous smile on his face and maybe it made them smile. Maybe it provoked the thought that not only is there freedom in those ashes, but there could be joy there as well. I hope they saw the love that was in my eyes as I watched them drive by, as I waved at small children who thought the whole thing looked so cool, as I smiled for drivers who snapped pictures with their cell phones.
And I hope they found me to be an invitation.
Because that's what Ash Wednesday really is after all. It's not the entirety of the Christian Gospel. It's not the entirety of what discipleship looks like. Heck, it's not even the entirety of the Season of Lent. Ash Wednesday is an invitation, and invitation from the church to step back for a moment and to make a choice over these next forty days to pattern your life more deeply after the life of Christ.
I hope those who stopped and those who drive by found themselves invited into something more, something deeper...
I'm headed back out there in a few minutes. Maybe as I stand out there from 4:30pm to 5:30pm I'll be able to catch those commuters on their way home. Maybe they'll have time to stop now, time they didn't have in the morning. Maybe they just needed a reminder, a small nudge, that this day is more than any of us ever expected it to be.
A Short Ash Wednesday Liturgy
The priest invites the penitent,
Dear Child of God: I invite you, in the name of the Church, to the observance of a Holy Lent, by self-examination and repentance; by prayer, fasting, and self-denial; and by reading and meditating on God’s holy Word. And, to make a right beginning of repentance, and as a mark of our mortal nature, let us now bow before the Lord, our maker and redeemer.
The priest imposes ashes, saying,
Remember that you are dust, and to dust you shall return.
Both say the Confession,
God of all mercy, we confess that we have sinned against you, opposing your will in our lives. We have denied your goodness in each other, in ourselves, and in the world you have created. We repent of the evil that enslaves us, the evil we have done, and the evil done on our behalf. Forgive, restore, and strengthen us through our Savior Jesus Christ, that we may abide in your love and serve only your will. Amen.
The priest pronounces God’s forgiveness, to which the penitent responds, saying, Amen.
Priest Go in peace and pray for me, a sinner.
There's Freedom in those Ashes
My February 13, 2013, column for the Grand Haven Tribune, There's Freedom in those Ashes, also reprinted below:
It is a strange thing to tell someone that she or he is going to die. I know there are professions regularly faced with this reality, particularly the medical field. I know there are people for whom our mortality is a truth that surrounds every moment of their work. And as a priest, I know I spend more time around death than the average person. But still, it is a strange thing to tell someone that she or he is going to die.
When many people think of Lent, the first thing that comes to mind is the idea of “giving something up.” Even those who are not a part of traditions that observe Lent likely know friends or family who give up things like sweets, alcohol, meat, or something else during Lent. At the least, we see the signs for specials on McDonald’s fish sandwiches on Fridays in Lent! As a child growing up in an evangelical church along the Lakeshore, I was fascinated by this idea of “giving something up” for a season. The first time I actually mustered the courage was in college—I gave up soda.
Over the years, though, I’ve come to realize that the season of Lent is about more than simply giving something up. Rather, this season is about a time of reorientation. The season comes from the ancient church practice wherein converts to the Christian faith spent this season preparing for their baptisms at Easter. Eventually, they were joined by their brothers and sisters, fellow Christians who spent the days leading up to Easter in solidarity, praying and fasting with the converts to the faith. And, of course, the season resonates with the final weeks of Christ’s journey to Jerusalem, as we focus particularly on Christ’s invitation to each one of us to deny ourselves, pick up our crosses, and follow him.
Each year, it seems, Ash Wednesday is a bit more difficult for me as a priest. As I develop deeper relationships with parishioners, it becomes a strange act to smudge ash on their heads as I say, “Remember you are dust and to dust you shall return.” Last year, as one of our oldest parishioners knelt at the rail, I felt tears come to my eyes as I said those ancient words. Surely she knew that she would one day return to dust—I just didn’t want to think about it.
At the beginning of Lent we are all reminded, priest to pastor to parishioner to visitor, that this life we live is very short. We spend so much time accumulating possessions, trying to manufacture security, fooling ourselves into thinking that this all lasts for ever. But as the pieces of ash are wiped on our foreheads, someone reminds us that we really are only dust after all—beloved dust, but dust nonetheless—and to dust we shall return.
And I think there is a profound freedom in this unsettling message.
Because it means that you and I shouldn’t worry so much about securing our positions, about winning the latest political or theological or cultural battle. We are reminded that each of us is not nearly as strong as we think we are and that some day everything we have fought so hard for will disintegrate into dust and ashes.
So we are freed—we are freed to love instead of spend. We are freed to forgive instead of begrudge. We are freed to open our minds to those who are different than us, knowing that they can teach us God in unexpected ways. We don’t have to hold onto everything as tight as we think we do because we are all beloved dust.
Perhaps you are the sort of person that observes Lent every year with great solemnity. Perhaps you are the sort of person who barely has heard of the season. Regardless, I’d invite you during this time to accept the church’s invitation to look at your life. Consider what sins, what prejudices or ideologies may have trapped you. Find a local church perhaps that offers Ash Wednesday services—it’s ever too late, I know St. John’s is not the only one who offers an evening service! Discover the freedom and grace in those ashes. Practice a Holy Lent, not just by giving up a treat for a few weeks, but by being willing to enter into the dust and suffering of the lives of those around you. Practice a Holy Lent by answering God’s call to do your part to answer and heal that suffering.
It is a strange thing to tell someone that she or he is going to die. I know there are professions regularly faced with this reality, particularly the medical field. I know there are people for whom our mortality is a truth that surrounds every moment of their work. And as a priest, I know I spend more time around death than the average person. But still, it is a strange thing to tell someone that she or he is going to die.
When many people think of Lent, the first thing that comes to mind is the idea of “giving something up.” Even those who are not a part of traditions that observe Lent likely know friends or family who give up things like sweets, alcohol, meat, or something else during Lent. At the least, we see the signs for specials on McDonald’s fish sandwiches on Fridays in Lent! As a child growing up in an evangelical church along the Lakeshore, I was fascinated by this idea of “giving something up” for a season. The first time I actually mustered the courage was in college—I gave up soda.
Over the years, though, I’ve come to realize that the season of Lent is about more than simply giving something up. Rather, this season is about a time of reorientation. The season comes from the ancient church practice wherein converts to the Christian faith spent this season preparing for their baptisms at Easter. Eventually, they were joined by their brothers and sisters, fellow Christians who spent the days leading up to Easter in solidarity, praying and fasting with the converts to the faith. And, of course, the season resonates with the final weeks of Christ’s journey to Jerusalem, as we focus particularly on Christ’s invitation to each one of us to deny ourselves, pick up our crosses, and follow him.
Each year, it seems, Ash Wednesday is a bit more difficult for me as a priest. As I develop deeper relationships with parishioners, it becomes a strange act to smudge ash on their heads as I say, “Remember you are dust and to dust you shall return.” Last year, as one of our oldest parishioners knelt at the rail, I felt tears come to my eyes as I said those ancient words. Surely she knew that she would one day return to dust—I just didn’t want to think about it.
At the beginning of Lent we are all reminded, priest to pastor to parishioner to visitor, that this life we live is very short. We spend so much time accumulating possessions, trying to manufacture security, fooling ourselves into thinking that this all lasts for ever. But as the pieces of ash are wiped on our foreheads, someone reminds us that we really are only dust after all—beloved dust, but dust nonetheless—and to dust we shall return.
And I think there is a profound freedom in this unsettling message.
Because it means that you and I shouldn’t worry so much about securing our positions, about winning the latest political or theological or cultural battle. We are reminded that each of us is not nearly as strong as we think we are and that some day everything we have fought so hard for will disintegrate into dust and ashes.
So we are freed—we are freed to love instead of spend. We are freed to forgive instead of begrudge. We are freed to open our minds to those who are different than us, knowing that they can teach us God in unexpected ways. We don’t have to hold onto everything as tight as we think we do because we are all beloved dust.
Perhaps you are the sort of person that observes Lent every year with great solemnity. Perhaps you are the sort of person who barely has heard of the season. Regardless, I’d invite you during this time to accept the church’s invitation to look at your life. Consider what sins, what prejudices or ideologies may have trapped you. Find a local church perhaps that offers Ash Wednesday services—it’s ever too late, I know St. John’s is not the only one who offers an evening service! Discover the freedom and grace in those ashes. Practice a Holy Lent, not just by giving up a treat for a few weeks, but by being willing to enter into the dust and suffering of the lives of those around you. Practice a Holy Lent by answering God’s call to do your part to answer and heal that suffering.